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K Movaghar,
Editor-in-Chief |
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In the historic city of Isfahan,
almost on the bank of
Zayandeh River, there is one
small brick building which
houses the tombs of the
American scholar, Alexander
Upham Pope, and his wife and
assistant Dr Phylis Ackerman. It
is a simple and humble building,
but the resting place of a great
man who admired and loved
Persia, its civilization, history
and, in particular, its arts.
Pope (1881-1969) spent a half of
his long life presenting Persian
arts and literature to the world.
In a collection of books titled “A Survey of Persian Art”, he
offered the world over 3,000
pages of writings and over 5,000
magnificent pictures of Persian
works of art and architecture,
both in black and white and
color.
The last printing of this collection
was made in 1977 in Japan by
the Asian Institute comprising 15
volumes, covering the following
subjects:
• Art in ancient Iran from
prehistoric ages down to the
era of the Parthians
• Sassanid arts
• Iran’s historic towns,
monuments and gardens
• Islamic arts in Iran (pottery,
ceramics, calligraphy,
illustrated books…)
• Fabrics and textiles in Moslem
Iran
• Arts in Moslem Iran
• Carpets, metalworks,
woodworks, jewelry, musical
instruments
• Pre-Islamic arts
• Post-Islamic arts
• Pottery and ceramics
• Miniatures
• Persian carpets
• Metal & wood works
• And two books of pictures only.
Pope spent 44 years working on
Iranian arts and culture. During
his first visit to Iran, in 1926,
he wrote that he had come to
Iran as a pilgrim comes to visit
a holy shrine. He had come to
see from a close distance the
treasure of Iranian works of
art with which he had become
acquainted through books and
samples in museums.
“I had to
see the people who create such
marvels”, he wrote. Pope believed that Iranians were
greatly talented and had strong
imaginative powers: gifted poets
and artists with skillful hands
and keen eyes. “This is why I
took the pains to travel from
San Francisco all the way to
Isfahan, a journey that took five
weeks” he wrote. He came via
Iraq and the moment he set his
foot within Iranian territories he
was overwhelmed with emotion
at the sight of the majestic
Zagros mountains crowned with
snow. He was determined to
show to the world what Iranians
truly were and eradicate the
impression Westerners had
about Iranians as a backward
nation.
Therefore, he held impressive
exhibitions of Iranian works of
art and archeology in many
major cities of the world such
as Philadelphia (1926), London
(1931), Leningrad (1935) and
New York (1940). In time he
prepared a detailed report of the
findings of his surveys of Iranian
arts. In another book, titled “The
Importance of Iranian Arts”, he
writes that throughout the long
and eventful history of Iran, with
its ups and downs, and defeats
followed by victories, this great
nation continued to offer the
world outstanding works of art.
Pope believed that the most
significant point about Iranian
art was that all Iranian objects
of art are related to the life of
the people and their emotional
needs in seeking their god, trying
to appease his wrath, gain his
support and attention, and draw
from his enormous powers.
Pope believed that in Iran
painting was under the influence
of poetry and philosophic and
religious thinking. Iranians, he
thought, were the people most
attracted to and gifted for poetry,
as their 1000-year old literature
reveals. He maintained that in
Iran arts developed gradually
with ample time for its rules
and principles to be tested and
verified over time.
His love for Iran was so intense
that he finally decided to spend
the last days of his life in this
country and to be buried here.
Pope was relentless in his efforts
to serve the Iranian civilization
and was prepared to accept
and bear any and every pain
no matter how serious. He was
soft-spoken and he enchanted
any person who listened to him
talking about Iran and its past,
about his adventures in Iran,
his achievements and his rare
defeats.

Of course during the past two
or three centuries there have
been many scholars from all
across the world who have taken
the pains of coming to Iran,
many with great difficulties and
hardships, to carry out research
and archeological explorations
etc.
They have honored us Iranians;
they have brought us glory and
pride; we are forever indebted
to these great men and women.
But “A Survey of Persian Art” is
unique in that it has gathered the
results of these scholars’ efforts
and united them in one single
collection, forever recording the
6,000 years of Iranian history,
written or unwritten.
This book also helped to create
a link – academic and artistic – that connected all Iranologists
of the world turning them all into
one large family cooperating with
one another towards improving
knowledge about Persia, Persian
art and Persian civilization.
When one mentions Iran or
Persia and its culture and art
one is not confining these to the
geographic borders of today’s
Iran or Iran at any particular
time in the past, because the
influence of Persian cultureand art stretches from China to
Rome, particularly in the regions
south, east and west of Asia.
As he had demanded in his
will, Pope’s body was buried in
Isfahan. There are two copper
plates fixed on the wall of his
tomb, one above another, giving
the text of a letter Pope had
written to Dr Seddigh, the then
Vice-President of the Expertise
Committee of the National
Heritage Society, about his
burial. The upper plate is the
text in English and the lower its
translation in Persian. The main
body of the English text are
given in the box (right).
Pope completed his higher
education studies at Brown
University and later became
a lecturer at the university of
California. From 1925 onwards
he came to Iran 20 times with
exploration teams to carry
out archeological studies and
surveys of Iranian arts and
literature.
From 1925 to 1928 he
became the honorary advisor
to Pennsylvania Museum on
Iranian arts. From 1925 to 1935
he was consultant to Chicago
Islamic Art Institute. From
1936 he acted as the honorary
lecturer on History of Iranian Arts
at Tehran University and at the
same time he was the director of
Iranian Institute of New York City.
From 1947 to 1953 he was the
President of the Asian Institute. About the same time he was
granted a number of awards by
the Iranian government including
the highest award for academic
work. 
1- Initially Pope thought that his ashes
would be brought to Iran from the US but
later he decided to come back to Iran to
live here and teach at Shiraz University.
He died in Shiraz on 30th August in 1969.
“Concerning all matters pertaining to a final resting place for both of us,
all negotiations are in your hands and you have my authority to make
any arrangements that you think are satisfactory.
Isfahan is, of course, my special love, where my most important work
was done and my greatest happiness. It would be an appropriate place
insofar as my own sentiments go. All such matters I leave to you.
As you know, His Majesty has twice approved of this arrangement, but
my recent collapse makes it desirable for me to have some assurance
that – if an urn1 with ashes had to be shipped to Persia, they would be
probably received and disposed of there.
The whole point is to show the Persian people that their great spirits,
artists, poets, creative leaders, scholars are of such quality as to evoke
the profoundest admiration of kindred spirits in other lands, who affirm
their gratitude and devotion in more than words, and to affirm to visitors
from other countries that one is not interned in Persia by the accident of
dying there, but with the conviction that it is a holy ground and a privilege
for those who understand it to use it as a final resting place, as a witness
of their faith in the land and the great personalities that have through
the many centuries made it what it has been and, at the same time,
prophesize a noble future.
You are very good to attend to this, with all the other masters on your
mind.
Devotedly yours,
Arthur Upham Pope |
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