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| Kamal Liami |
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In the southwestern parts of
Iran and the southeast of Iraq,
human history began along the
banks of the Hoor, the Lagoon.
(In fact there are a number of
seasonal lagoons that at times
of flood turn into one vast lagoon
known as Hoorolazim, the Great
Lagoon.)
Millenniums ago, people moved
from the Iranian Plateau to the
creeks and deltas of Foraat
(Euphrates) and settled there.
In the 5th millennium BC, these
people built themselves huts of
reeds, and made themselves
small boats, and spears and
nets by use of which they caught
fish. They lived on dairy products
from their domesticated water
buffaloes and on fish, and on
rice which they cultivated on the
swampy lands along the lagoon,
ideal soil for growth of rice.
By 17th century the people of
the region had adopted the Shia
sect of Islam and had acquired a
tribal social structure which has
survived down to the present
age. Upon the death of the
sheik (the leader), a new head
of the tribe is elected by all the
members, all of whom take vows
of loyalty. The leader resolves
all disputes between individuals,
families, and clans.

A part of a tribe may live in
Iran and a part in Iraq in which
case the political border meant
nothing in the past. Those of the
tribe who lived in either country
freely moved to the other side of
the border to visit their relatives
and pay the sheik’s tributes or
make a petition against another
member of the tribe. Since the
eruption of the Iran-Iraq war,
however, this free movement
has been somehow disrupted.
These people believe that in the
middle of the Lagoon there is
a mysterious island which they
call Hofeiz that no one should
visit because, they believe, any
person who looks at the island
will go mad. At one time even,
during the rule of the Ottomans
over the region, a large fleet
of small boats searched the
Lagoon from one end to another
but found no sign of this island.
However, the people of the
region continue persistently
to believe the existence of the
island.
The people of the Great Lagoon
make fascinating boats which
can be seen on the banks of
the Lagoon, made of reeds
available locally, wood brought
to the region form far away, or a
combination of both. They also
weave mats with fresh reeds
and leaves that grow round the
reeds. When dry, these mats provide material to make floor
covers, baskets, bags, hats etc.
Natural condition
The Lagoon spreads over an
area of over ten thousand square
kilometers. There are permanent
lagoons where the papyrus
reed grows in abundance and
there are seasonal lagoons. As
pointed out earlier, at times of
flood the seasonal lagoons turn
into one vast single lagoon, the
Great Lagoon.
In spring, the snow high up
on the mountains of Iran and
Turkey melts and pours into the
Euphrates and Tigris at times
overflowing into the lagoons.
In fact this is how the lagoons
emerged in the first place. The
Lagoon covers an area that is
1,500 km long and from 15 to 75
km wide.
The Great Lagoon is a safe
home for migrating birds that
swarm to the region in winter.
Wild ducks usually arrive in
October. These ducks have
black legs and white feathers
and travel all the way from
Siberia in beautiful arrays,
flapping their wings joyfully
towards warmer climates, thus
filling the blue sky of the land of the sun with thousands of white
dots. At least this was the scene
that could be seen down to 1980
when war broke out between
Iran and Iraq. For eight years
these birds, like many human
beings of the region, became
homeless and jeopardized. Many
died miserably and today wild
ducks arrive in appallingly small
numbers, groups of 15-20.
Pelicans too come to the region.
Sometimes the people of the
Lagoon hunt them to use their
skins in making drums. Among
other major animals of the
area are the otter and the wild
boar. Wild boars cause heavy
destructions and are therefore
seriously sought and skilled.
But the people of the Lagoon,
being Moslems, do not eat the
flesh, which at times they sell to
Iranian or Iraqi Christians. 
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